The Enduring Plea of a Pioneer of Social Justice
How can one encapsulate the life and work of John Boynton Priestley? With a prolific career spanning 39 plays, 26 novels, and numerous non-fiction works, he has left an indelible mark on English literature. Often dismissed as "one of the tradesmen of letters" by Virginia Woolf, Priestley's genius lies in his ability to tap into the zeitgeist of his time, crafting plays that remain eerily relevant today.
At the heart of many of Priestley's works lies a powerful plea for social justice, tempered with a sense of mysticism. His 1946 play, When We Are Married, is a masterclass in exploring the consequences of a society's disregard for its most vulnerable members. Meanwhile, An Inspector Calls, written in 1946, has stood the test of time as a searing critique of class and privilege.
The play's central theme β that we are all interconnected and responsible for one another β resonates across generations. Whether performed under a hard-pressed Labour government in 1946 or revived by Stephen Daldry in 1992 amidst a post-Thatcherite world, the Inspector's words remain as pertinent today as they were over seven decades ago.
Priestley's own experiences during World War II had a profound impact on his writing. The freezing month of January 1947, when he penned The Linden Tree, was a time of crisis and austerity in Britain. This play, revived by Christopher Morahan at the Orange Tree in 2006, is a powerful exploration of the tensions between tradition and progress.
A year later, Priestley published Theatre Outlook, a polemical book that applied socialist principles to the theatre industry. He advocated for increased subsidy, national tours, and civic theatres that reflected local character and outlook. While some of his vision has been eroded by time and underfunding, Priestley's idealism remains a beacon of hope.
Priestley's later plays, such as Summer Day's Dream (1949), showcase a visionary socialist struggling to reconcile mysticism with practicality. Set on the Sussex Downs in 1975, this play is a wildly fanciful exploration of the intersection between industrialism and nature, magic and science.
As we look back on Priestley's remarkable body of work, it is clear that his plays remain a powerful call to action, urging us to question our assumptions about class, privilege, and responsibility. When We Are Married, revived at the Donmar Warehouse in London from December 6th to February 7th, is a timely reminder of the enduring power of Priestley's vision for a more just society.
How can one encapsulate the life and work of John Boynton Priestley? With a prolific career spanning 39 plays, 26 novels, and numerous non-fiction works, he has left an indelible mark on English literature. Often dismissed as "one of the tradesmen of letters" by Virginia Woolf, Priestley's genius lies in his ability to tap into the zeitgeist of his time, crafting plays that remain eerily relevant today.
At the heart of many of Priestley's works lies a powerful plea for social justice, tempered with a sense of mysticism. His 1946 play, When We Are Married, is a masterclass in exploring the consequences of a society's disregard for its most vulnerable members. Meanwhile, An Inspector Calls, written in 1946, has stood the test of time as a searing critique of class and privilege.
The play's central theme β that we are all interconnected and responsible for one another β resonates across generations. Whether performed under a hard-pressed Labour government in 1946 or revived by Stephen Daldry in 1992 amidst a post-Thatcherite world, the Inspector's words remain as pertinent today as they were over seven decades ago.
Priestley's own experiences during World War II had a profound impact on his writing. The freezing month of January 1947, when he penned The Linden Tree, was a time of crisis and austerity in Britain. This play, revived by Christopher Morahan at the Orange Tree in 2006, is a powerful exploration of the tensions between tradition and progress.
A year later, Priestley published Theatre Outlook, a polemical book that applied socialist principles to the theatre industry. He advocated for increased subsidy, national tours, and civic theatres that reflected local character and outlook. While some of his vision has been eroded by time and underfunding, Priestley's idealism remains a beacon of hope.
Priestley's later plays, such as Summer Day's Dream (1949), showcase a visionary socialist struggling to reconcile mysticism with practicality. Set on the Sussex Downs in 1975, this play is a wildly fanciful exploration of the intersection between industrialism and nature, magic and science.
As we look back on Priestley's remarkable body of work, it is clear that his plays remain a powerful call to action, urging us to question our assumptions about class, privilege, and responsibility. When We Are Married, revived at the Donmar Warehouse in London from December 6th to February 7th, is a timely reminder of the enduring power of Priestley's vision for a more just society.