David Brooks, a prominent conservative commentator, has written that the question of our time is: "Why hasn't a resistance movement materialized here?" He claims that if the Filipinos had resisted Marcos' authoritarian regime in the same way that he thinks Americans should resist Trump's, they would have succeeded. However, this simplistic view ignores the complexity and nuance of real-world politics.
Brooks' solution to creating a mass resistance movement is based on his own limited understanding of what has worked in the past. He advocates for shifting public sentiment, creating mini-dramas to draw attention to issues, and practicing "brave, disciplined, and dignified" nonviolent resistance β tactics that have been tried and failed in various contexts.
The problem with Brooks' approach is that it relies on a simplistic narrative of populists and progressives coming together. However, this ignores the fact that such an alliance has proven to be elusive in reality. Moreover, his emphasis on a unified movement neglects the diversity of perspectives within progressive circles, which may have different priorities and strategies for addressing systemic injustices.
Moreover, Brooks' advice comes from someone who has consistently disappointed the left with their views on issues such as economic policy, social justice, and national security. His views are not just irrelevant but also often antithetical to those of many progressive activists.
In reality, mass movements against authoritarianism have rarely been successful without sustained grassroots organizing, coalition-building, and strategic planning. Kurt Vonnegut's famous phrase about the anti-war movement during Vietnam is a stark reminder that the power of social movements lies not in grandiose plans but in everyday acts of resistance and collective action.
Brooks' simplistic solutions to complex problems only underscore his own irrelevance as an advisor on how to build a mass resistance movement. In reality, any protester considering their next move would do better to ignore Brooks' advice and instead look for guidance from experienced organizers and activists who have been fighting against systemic injustices in various contexts.
Brooks' solution to creating a mass resistance movement is based on his own limited understanding of what has worked in the past. He advocates for shifting public sentiment, creating mini-dramas to draw attention to issues, and practicing "brave, disciplined, and dignified" nonviolent resistance β tactics that have been tried and failed in various contexts.
The problem with Brooks' approach is that it relies on a simplistic narrative of populists and progressives coming together. However, this ignores the fact that such an alliance has proven to be elusive in reality. Moreover, his emphasis on a unified movement neglects the diversity of perspectives within progressive circles, which may have different priorities and strategies for addressing systemic injustices.
Moreover, Brooks' advice comes from someone who has consistently disappointed the left with their views on issues such as economic policy, social justice, and national security. His views are not just irrelevant but also often antithetical to those of many progressive activists.
In reality, mass movements against authoritarianism have rarely been successful without sustained grassroots organizing, coalition-building, and strategic planning. Kurt Vonnegut's famous phrase about the anti-war movement during Vietnam is a stark reminder that the power of social movements lies not in grandiose plans but in everyday acts of resistance and collective action.
Brooks' simplistic solutions to complex problems only underscore his own irrelevance as an advisor on how to build a mass resistance movement. In reality, any protester considering their next move would do better to ignore Brooks' advice and instead look for guidance from experienced organizers and activists who have been fighting against systemic injustices in various contexts.