US President Donald Trump's authoritarian logic is proving to be "deadly" for anyone who dares to resist or oppose his policies, particularly in the context of mass deportation campaigns. Renee Good, a white woman serving as a legal observer volunteering to document and protest ICE enforcement, was tragically killed by an ICE agent on January 7th.
Since June, Trump's administration has deployed thousands of heavily armed ICE agents into Democratic-led cities and blue regions across the country, despite being constitutionally protected behavior. The president is now threatening to invoke the Insurrection Act as a means to declare martial law, which would further solidify his authoritarian grip on power.
Trump's supporters seem to have been emotionally trained to accept whatever he says as true, even when it contradicts reality and facts. This collective psychology, reminiscent of authoritarian movements and personality cults, is causing widespread moral collapse and violence against those who oppose him.
The victim in this case was not a mortal threat but rather someone who chose to stand in solidarity with marginalized communities fighting against state power. Her death serves as a painful lesson for many Americans, especially "good white liberals," centrists, and moderates, about the ever-shifting status of being an "other."
Trump's administration is using propaganda to distort reality and create a false narrative that justifies violence against protesters and activists. The Department of Justice is now investigating Renee Good's wife for alleged connections to activist groups opposing the Trump administration's mass deportation raids.
As sociologist John A. Powell noted, authoritarian leaders like Trump function as "conflict entrepreneurs," curating anxiety into fear, not because they believe it, but because it gives them power. They exploit feelings of anxiety in people, telling them that certain individuals or groups are the cause of their discomfort.
The notion of being an "other" is central to this narrative. When people are deeply "othered," the part of the brain that lights up for human recognition shuts down, and they react with disgust, as if seeing vermin. At this point, violence becomes justified, and genocide and ethnic cleansing can begin.
Renee Good's death is a prelude, prediction, and warning β it's not an aberration. As Trump's mass deportation campaign becomes more aggressive, we fear there will be many more Renee Goods. The status of being an "other" is variable and not fixed in a society devolving into authoritarianism and fascism.
Ultimately, Trump and his supporters see protesters like Renee Good not as fully human but as props for their mass deportation campaign and law-and-order crackdown on democracy and the right to protest and free speech. This ideology has far-reaching consequences, including the erosion of our collective humanity and the normalization of violence against those who dare to resist or oppose power.
We must recognize this narrative for what it is β a thinly veiled attempt to justify systemic oppression, racism, and xenophobia. We must not be swayed by propaganda or distorted reality; instead, we must stand in solidarity with Renee Good and all those fighting for justice, equality, and human rights.
Since June, Trump's administration has deployed thousands of heavily armed ICE agents into Democratic-led cities and blue regions across the country, despite being constitutionally protected behavior. The president is now threatening to invoke the Insurrection Act as a means to declare martial law, which would further solidify his authoritarian grip on power.
Trump's supporters seem to have been emotionally trained to accept whatever he says as true, even when it contradicts reality and facts. This collective psychology, reminiscent of authoritarian movements and personality cults, is causing widespread moral collapse and violence against those who oppose him.
The victim in this case was not a mortal threat but rather someone who chose to stand in solidarity with marginalized communities fighting against state power. Her death serves as a painful lesson for many Americans, especially "good white liberals," centrists, and moderates, about the ever-shifting status of being an "other."
Trump's administration is using propaganda to distort reality and create a false narrative that justifies violence against protesters and activists. The Department of Justice is now investigating Renee Good's wife for alleged connections to activist groups opposing the Trump administration's mass deportation raids.
As sociologist John A. Powell noted, authoritarian leaders like Trump function as "conflict entrepreneurs," curating anxiety into fear, not because they believe it, but because it gives them power. They exploit feelings of anxiety in people, telling them that certain individuals or groups are the cause of their discomfort.
The notion of being an "other" is central to this narrative. When people are deeply "othered," the part of the brain that lights up for human recognition shuts down, and they react with disgust, as if seeing vermin. At this point, violence becomes justified, and genocide and ethnic cleansing can begin.
Renee Good's death is a prelude, prediction, and warning β it's not an aberration. As Trump's mass deportation campaign becomes more aggressive, we fear there will be many more Renee Goods. The status of being an "other" is variable and not fixed in a society devolving into authoritarianism and fascism.
Ultimately, Trump and his supporters see protesters like Renee Good not as fully human but as props for their mass deportation campaign and law-and-order crackdown on democracy and the right to protest and free speech. This ideology has far-reaching consequences, including the erosion of our collective humanity and the normalization of violence against those who dare to resist or oppose power.
We must recognize this narrative for what it is β a thinly veiled attempt to justify systemic oppression, racism, and xenophobia. We must not be swayed by propaganda or distorted reality; instead, we must stand in solidarity with Renee Good and all those fighting for justice, equality, and human rights.