Trenton Doyle Hancock's latest exhibition, "Draw Them In, Paint Them Out: Trenton Doyle Hancock Confronts Philip Guston," is a thought-provoking exploration of racism, identity, and the complexities of human nature. By drawing inspiration from Guston's legacy, Hancock creates a vibrant, cosmology of characters that embody the dark underbelly of American history.
Hancock's "Moundverse" - a pseudo-Biblical multiverse in which maxims become natural laws and all creatures worship the eponymous Mounds - is populated with figures such as Loid, a black-and-white figure of tension and variegation, at once a lynched Black man and a Ku Klux Klan member. There's also Painter, a colorful, voluminous matron spirit, and Torpedoboy, a bald Black man in a garish yellow kit, tasked with protecting the Mounds.
The mechanisms by which Hancock's anthropology is expressed - comic panel composition, material verbosity, characters that are at once demagogues and demigods - find their roots in stages of his evolution. His youth spent in the Bible Belt provided one seed, the legacy of Jim Crow and anti-Black violence supplied another, and the parochial paranoia of 1980s televangelists and Satanic Panic parishioners was yet one more.
Hancock's connection to Guston began when he encountered Robert Storr's monograph on the artist. He marveled at Guston's treatment of color and form, his scrutiny of routine, and his engagement in contradiction. Hancock frequently refers to Guston as his "artistic grandfather."
One of the most striking works in the exhibition is "Schlep and Screw, Knowledge Rental Pawn Exchange Service," which represents a spiritual encounter between Guston and Hancock by way of their avatars - the Klansman and Torpedoboy. The painting features Guston's Klansman extending an apple to Torpedoboy, with dialogue excised into their bodies.
In "Paris, Texas Fairgrounds" (2024), Hancock uses colorful clips of a Paris, Texas fair to juxtapose with black-and-white records and recollections of Henry Smith, the 17-year-old Black boy executed in 1893 by Klan members on the same fairgrounds. The painting serves as an effective preface to the visual language employed in the exhibition.
The questions that "Draw Them In, Paint Them Out" raises are uncomfortable ones, but they are long overdue. Hancock's artwork confronts the pathology of racism and its effects on individuals and society. By leveraging the baseline humor utilized by both Guston and himself, Hancock creates a dialogue between joviality and horror, inviting viewers to embark on a journey of reckoning.
Ultimately, "Draw Them In, Paint Them Out: Trenton Doyle Hancock Confronts Philip Guston" is an exhibition that challenges our perceptions of identity, racism, and the human condition. Through his vibrant artwork, Hancock offers a searing critique of America's past and present, one that demands we confront the dark underbelly of our nation's history and consider its ongoing impact on our lives today.
Hancock's "Moundverse" - a pseudo-Biblical multiverse in which maxims become natural laws and all creatures worship the eponymous Mounds - is populated with figures such as Loid, a black-and-white figure of tension and variegation, at once a lynched Black man and a Ku Klux Klan member. There's also Painter, a colorful, voluminous matron spirit, and Torpedoboy, a bald Black man in a garish yellow kit, tasked with protecting the Mounds.
The mechanisms by which Hancock's anthropology is expressed - comic panel composition, material verbosity, characters that are at once demagogues and demigods - find their roots in stages of his evolution. His youth spent in the Bible Belt provided one seed, the legacy of Jim Crow and anti-Black violence supplied another, and the parochial paranoia of 1980s televangelists and Satanic Panic parishioners was yet one more.
Hancock's connection to Guston began when he encountered Robert Storr's monograph on the artist. He marveled at Guston's treatment of color and form, his scrutiny of routine, and his engagement in contradiction. Hancock frequently refers to Guston as his "artistic grandfather."
One of the most striking works in the exhibition is "Schlep and Screw, Knowledge Rental Pawn Exchange Service," which represents a spiritual encounter between Guston and Hancock by way of their avatars - the Klansman and Torpedoboy. The painting features Guston's Klansman extending an apple to Torpedoboy, with dialogue excised into their bodies.
In "Paris, Texas Fairgrounds" (2024), Hancock uses colorful clips of a Paris, Texas fair to juxtapose with black-and-white records and recollections of Henry Smith, the 17-year-old Black boy executed in 1893 by Klan members on the same fairgrounds. The painting serves as an effective preface to the visual language employed in the exhibition.
The questions that "Draw Them In, Paint Them Out" raises are uncomfortable ones, but they are long overdue. Hancock's artwork confronts the pathology of racism and its effects on individuals and society. By leveraging the baseline humor utilized by both Guston and himself, Hancock creates a dialogue between joviality and horror, inviting viewers to embark on a journey of reckoning.
Ultimately, "Draw Them In, Paint Them Out: Trenton Doyle Hancock Confronts Philip Guston" is an exhibition that challenges our perceptions of identity, racism, and the human condition. Through his vibrant artwork, Hancock offers a searing critique of America's past and present, one that demands we confront the dark underbelly of our nation's history and consider its ongoing impact on our lives today.