The Vatican has taken umbrage with a recent church mural in Rome, which features the face of Italian populist leader Giorgia Meloni gazing serenely from among the clouds. The artist, Bruno Valentinetti, 83, painted his tribute to Umberto II, Italy's last king, earlier this century. While not the most aesthetically pleasing work, it is a curious choice for a church mural.
Valentinetti has claimed that he was pressured into removing Meloni's face by the Vatican, citing Cardinal Don Baldo Reina's condemnation of her "misuse" in sacred art. However, as Italian art historian and critic point out, this portrayal of a real person, real people have long been part of Italy's artistic heritage.
In 15th-century Florence, for example, artists like Domenico Ghirlandaio and Benozzo Gozzoli depicted prominent families and figures in their frescoes. Lorenzo de' Medici even had himself painted as a Magus in one famous scene, while another artist captured him with his young sons.
Michelangelo's Last Judgment also features private portraits – including the infamous depiction of Minos, who received Biagio da Cesena's face after the artist was accused of irreverence.
One might wonder what changed since those days? The answer lies in modern expectations of church art. No longer contentiously real, it must be safe and contemplative, not willing to tackle contemporary politics head-on. In this context, Valentinetti's amateurish portrait appears like an embarrassing hack job that deserved removal on aesthetic grounds alone.
However, the Church has taken a firm stance, likely reflecting its more liberal leanings under Pope Leo XIV. This is understandable in today's polarized climate, where even seemingly innocuous images can be fraught with symbolic meaning.
Valentinetti has claimed that he was pressured into removing Meloni's face by the Vatican, citing Cardinal Don Baldo Reina's condemnation of her "misuse" in sacred art. However, as Italian art historian and critic point out, this portrayal of a real person, real people have long been part of Italy's artistic heritage.
In 15th-century Florence, for example, artists like Domenico Ghirlandaio and Benozzo Gozzoli depicted prominent families and figures in their frescoes. Lorenzo de' Medici even had himself painted as a Magus in one famous scene, while another artist captured him with his young sons.
Michelangelo's Last Judgment also features private portraits – including the infamous depiction of Minos, who received Biagio da Cesena's face after the artist was accused of irreverence.
One might wonder what changed since those days? The answer lies in modern expectations of church art. No longer contentiously real, it must be safe and contemplative, not willing to tackle contemporary politics head-on. In this context, Valentinetti's amateurish portrait appears like an embarrassing hack job that deserved removal on aesthetic grounds alone.
However, the Church has taken a firm stance, likely reflecting its more liberal leanings under Pope Leo XIV. This is understandable in today's polarized climate, where even seemingly innocuous images can be fraught with symbolic meaning.